When the Islamic State of Iraq and Syria announced Sunday that it was changing its name and reviving the caliphate, the news lit up the Internet and headlined news reports around the world.
But what is a caliphate? And what is the self-described Islamic State hoping to achieve with its declaration?
The answers, experts say, have more to do with the Sunni militant group’s rivalry with al Qaida than with any plan to replicate the last caliphate, which was abolished in 1924 after the fall of the Ottoman Empire.
Understanding the history of the caliphate and its powerful symbolism is key to comprehending what the Islamic State’s declaration means. It’s the latest salvo in an inter-Muslim battle for territory and influence in the Middle East and beyond _ a conflict that not only pits Sunnis against Shiites but radical Sunni jihadis against each other.
A: A caliphate is a political-religious institution led by a successor of the Prophet Muhammad, who died in 632 AD. In its original form, says Carool Kersten, a senior lecturer at King’s College in London, the caliphate was based on a pre-Islamic Arab tribal custom of picking a tribe’s leader by consensus. Early Muslims adopted this model to pick Muhammad’s successor, who was known as “khalifa” in Arabic, or caliph. A caliph not only governs politically but also ensures governance in accordance with Islamic law. He rules over the Ummah, the Muslim community.
Disagreement about who would lead Muslims after Ali’s death led to the schism between those who recognized the first four “rightly guided” caliphs, the Sunnis, and those who claimed that Muhammad had anointed Ali as his successor and that authority should pass to Ali’s sons, the Shiites. A caliph doesn’t have to be a descendent of the prophet, but it doesn’t hurt. “It’s extra bonus points,” said John Esposito, a professor of religion and international affairs and Islamic studies at Georgetown University.
A: The move is an effort by the group to make strategic use of powerful historic and religious symbols. The Islamic State named its leader, Abu Bakr al-Baghdadi, caliph and ordered all Muslims to swear allegiance to him. Baghdadi’s claim to the title of caliph _ and his demand for fealty _ is a warning to other Islamist militias: You’re either with us or against us.
It’s also a declaration of war against al Qaida. By declaring a caliphate, the Islamic State is targeting al Qaida’s funding sources and hoping to win over fighters from al Qaida’s far-flung franchises in places such as Somalia and Yemen, said Patrick Johnston, who studies Iraqi insurgent groups for the RAND Corp., the California-based research institute.
A: Over the centuries, different people have claimed the title, from members of the Umayya clan, who made the caliphate that stretched from Spain to Afghanistan into a hereditary dynasty in the 7th and 8th centuries, to the Mamluk kings who ruled Egypt in the Middle Ages. “Sometimes there were two or more separate caliphates at the same time with spheres of influence,” said Deina Abdelkader, associate professor of political science at the University of Massachusetts Lowell. “Iran was once a base for a caliphate, and then you would have another caliphate in southern Spain. So they co-existed.”
With the coming of the Ottoman Empire, the definition of the word caliphate shifted. “Basically the sultan was the political power who ruled the Ottoman Empire, but then they added the title caliph so he was also the religious leader of the Ottoman Empire,” Abdelkader said. That lasted until a group of military officers seized power in what became Turkey and canceled the title in 1924. Baghdadi isn’t the first radical Muslim to take on the title of caliph in contemporary times. Afghanistan Taliban leader Mullah Omar declared himself caliph in the 1990s.
A: In his Ramadan remarks on Tuesday, Baghdadi referred to the defeat of Muslims after the “fall of their caliphate,” apparently a reference to the end of the Ottoman Empire 90 years ago. After the break up of the empire, Western colonial powers Britain and France created new nation states in former Ottoman territories, divvying them up as part of the Sykes-Picot treaty at the end of World War I. Baghdadi repudiates those borders as illegitimate. “Syria is not for Syrians, Iraq is not for Iraqis. . . . The State is a state for all Muslims,” he said.
Given the Ottoman sultans’ reputation for corruption and what Kersten called “general decadence,” they are not likely to be Baghdadi’s role models. Instead, the Islamic State prefers a comparison to the “Golden Age” of the four original caliphs, which would cast the radical group’s caliphate as a return to Islam’s “perceived ‘pristine’ origins,” Kersten said. It’s all part of a strategy to use religious symbols and historic grievances to spread fear and attract funding and fighters. “Like any political group,” Abdelkader said, “they’re out to make a big splash.”